Disaster-readiness in urban areas

January 19th, 2010

For Burners, preparing to go to Burning Man is a good exercise for disaster-readiness. People test their outdoor shelters, plan and purchase enough water and food supplies for a week or so, assemble first-aid kits, pack extra batteries, and ready their flashlights, hand-crank radios, solar-powered lanterns, and generators. They also check through their toolkits (sledge-hammer, swiss armyknife/leatherman, duct tape, GPS, etc.) and stock up on dustmasks and ear and eye protection. People prepare fun gadgets, too, like a bicycle-powered blender, and learn new skills, such as building temporary shelters or putting together machinery.

Sociologist Lee Clarke, who specializes in understanding disaster preparation, notes that your chances of surviving a major disaster are increased if you can pool efforts and resources with your neighbors and colleagues. Another sociologist Chick Perrow argues that given the complex and tightly coupled nature of modern systems, normal accidents, such as a nuclear plant meltdown or major transportation snafus are bound to happen. Given that we are likely to encounter a major disaster during our lifetime, I tell my students to look to their classmates on their left and to their right – most likely, if and when something bad happens, they will have to depend on each other, as governmental agencies and relief organizations may not reach them immediately. Recent natural disasters such as Haiti’s earthquake and Hurricane Katrina should remind us that help, if it arrives, may be days or even weeks away. Preparing what we usually take for granted – shelter, food and water, and communication – can increase the chances of survival.

We should also consider how socio-economic inequalities can increase vulnerabilities to disasters. For example, we can construct homes and buildings that can withstand the elements, set up access to drinkable water and regular health care, maintain multiple transportation routes, and reduce social isolation and enhance participation opportunities so that people can collaborate. Such measures ensure that people not only have a fighting chance during disasters, but that they also have a better quality of life as individuals and as a community.

The Great Metropolis face-off, Big Apple vs. Burning Man, round 3: cacophony

January 4th, 2010

Living in New York City can be tough on one’s hearing. According to a group that measured the noise levels of several public places, the loudest areas include transportation hubs, busy streets, and even small parks surrounded by busy streets. Compounded by all of the new construction and outdoor repair work, it’s likely that pedestrians will pass through a gauntlet of ear-splitting noises. Parents shield their toddler’s ears as a screaming fire truck passes, and subway riders pull out ear plugs or crank up their music during especially noisy commutes.

While Black Rock City doesn’t have the constant cacophony of sirens and large vehicles that afflict a permanent metropolis, it does have its share of noise. Last year, I regularly woke up to the music of a group singing at the near-by Jazz Cafe. During the daytime, I heard the murmur of chatter, punctuated by the occasional rousing cheer, from the adjoining theme camp, a watering hole for passers-by. One night, I passed by an elegant recitation of a Shakespearean sonnet, which earned the earnest gentleman an enthusiastic double hug from the Hug Deli. However, I never had to listen to inane, one-sided cell phone conversations (remember when cell phone usage became popular and cities became populated by people who seemed like they were talking to themselves?).

For years, noise from large sound systems and generators caused contention between those who wanted to sleep and those who wanted to spin or dance all night. Burning Man organizers eventually resolved these issues by locating sound camps along the edges of the city and designating a generator-free zone.

Tips for protecting hearing: carry around at least one set of earplugs for yourself, plus more earplugs to share with friends. Toddlers and babies can wear earmuffs.

Enjoyable noise: Big Apple: 0, Burning Man: 1.

The Great Metropolis face-off, Burning Man vs. the Big Apple, round 2: finding a restroom

December 20th, 2009

One difficulty of living in cities is finding a public restroom, especially when under pressure from the pee-pee dance, or worse yet, the pressing need of an explosive #2.

Gotta go, gotta go in the Big Apple:
In cities like NYC, accessing a restroom is not an easy feat. NYC has virtually no public restrooms, other than those located in the parks. This missing public amenity forces pedestrians to memorize restroom locations scattered throughout stores, restaurants and cafes, libraries, transit hubs such as Penn Station, etc. Alternatively, those who have Internet access can consult online guides such as this map.

Singing the portapotty blues at Burning Man:
Because of Burning Man’s temporary location in the desert, Black Rock City denizens rely upon large banks of portable chemical toilets, which are relatively easy to locate. Contracted services regularly clean the portapotties by pumping out waste and replacing the toilet paper, but users must take care not to dispose of anything BUT human waste or toilet paper. Foreign objects clog the hose used to pump out toilets, causing possible injuries to the cleaner.

True to the Burning Man spirit, Burners have applied their creativity toward refashioning portable toilets into a more enjoyable experience. For example, artist and documentary-maker Susan Barron hand-sewed and placed 170 Mr. Hanky (the “Christmas Poo” from the animated South Park show) dolls in the doors of portable toilets. Another year, someone hid an electronic chip (the kind that makes greeting cards sing) that relentlessly hummed the lullaby “Rock-a-bye Baby” throughout the week, making one’s time in the portapotty a more surreal experience. Others have redecorated individual units such as this one. Burners have also reported that groups host games, such as a Jackson 5 trivia contest, to enliven the wait to use portable toilets. Finally, the Pee Funnel theme camp provides funnels for those who wish to stand and pee, rather than hover or sit.

Ease of finding restroom: Burning Man: 1, Big Apple: 0.
Creativity applied to enhancing the restroom experience: Burning Man: 1, Big Apple: 0.

Half flush versus full flush option (hint: paper needs full flush)

Half flush versus full flush option (hint: paper needs full flush)

Larger view of flush options in the David Brower Center, Berkeley, CA

Larger view of flush options in the David Brower Center, Berkeley, CA

The Great Metropolis face-off! Burning Man vs. the Big Apple, round 1: Costco

December 15th, 2009

In honor of Burning Man’s 2010 theme of Metropolis, I’ve decided to run a series of comparisons, some light-hearted and some serious, between Black Rock City, aka Burning Man, and New York City, aka the Big Apple. The former has been a temporary home since 1998 for me; the latter is currently my permanent home.

Costco in East Harlem, NYC, 2009
This past Sat., as late afternoon turned into early evening, I walked through East Harlem toward the new Costco, passing by community gardens sponsored by various big box retailers and a dog alertly sitting beneath a “beware of dog” sign. From a distance, the new building blazed with blinding lights, drawing in the curious, some of whom gripped special postcards that waived the store’s membership requirement for the day. Costco occupies the ground floor of a new multistory complex that will soon have a Marshall’s, Target, and Home Depot stacked on top of each other. When transplanted to space-starved Manhattan, a sprawling mall strip of big box stores is vertically upended, a literal totem to consumerism.

As I navigated the aisles, I became reacquainted with what Americans find desirable – wide aisles stocked with large quantities of frozen food, bulk items encased in excessive packaging, and a sea of clothing stacked on tables. Unlike other chain stores in NYC, which often have shortages that bring to mind Soviet era austerity, this store’s shelves were well-stocked. After checking out the aisles and going through the cashier’s line, I finally remembered one of Costco’s quirks. The store does not provide shopping bags, presumably because customers will dump their bulk items directly into a car trunk, rather than walking home with their purchases in hand. So I packed my own bags, not realizing that the staff by the exit wanted to first compare customers’ receipts against the items in shopping carts. A moment’s thought about this guard against “shrink,” a not uncommon practice at other big box stores in NYC, suggested that stores may not only distrust their shoppers, but also their own cashiers.

Costo Soulmate Trading Outlet in Black Rock City, 1998
Black Rock City’s version of Costco is, well, more interesting. Rather than entering a big box to shop for bulk goods, you duck into a large tent. Under the shade and seated in a chair (much appreciated amenities in the middle of a desert), you complete a survey that enables you to make a connection with your playa soulmate. I patronized this service during this theme camp’s first year. Guided by an earnest “employee,” I filled in answers to questions, had my photo taken for the Costco card, which was then printed and handed over to me, and I went on my way to other adventures. This camp’s quirk was that a member would only get the name of a soulmate and his/her camp location, but it was up to the intrepid to locate the soulmate at Burning Man. While working with fellow volunteer RonJon to erect the dome structure for Media Mecca, I had my first Burning Man experience – my soulmate Moondog, adorned in Elvis-style sunglasses, a Hawaiian print shirt, and a necklace of shark teeth (or something similarly pointy), came running up, with gift in hand. 10 years later, RonJon still chuckles about this unlikely meeting in the desert.

What’s preferable: pushing an over-sized shopping cart around, or making a memorable connection? Thanks for the memories, Costco Soulmate Trading Outlet. Big Apple: 0, Burning Man: 1

Costco Soulmate Trading Outlet, San Francisco Decompression, 2009

Costco Soulmate Trading Outlet, San Francisco Decompression, 2009

The societal consequences of felony convictions

December 5th, 2009

Yesterday, I attended a talk by New York University Prof. Diedre Royster. The author of Race and the Invisible Hand, Royster mentioned her surprise that Americans are not aware of (1) what kinds of acts can result in felony charges, and (2) the consequences that can accompany a felony conviction.

One can receive a felony conviction for a variety of acts. Most readers will think that felony convictions are for interpersonal crimes that involve violence, such as rape and murder. However, a prior history of small criminal acts, such as a series of petty thefts, can result in a felony charge. Under the PATRIOT act, exercising the Constitutional right to assembly or even planning a protest can be redefined as terrorist acts subject to felony charges. Seemingly innocent acts can lead to charges for a felony crime, such as using a digital camera to videorecord a few minutes of a relative’s birthday get-together in a movie theater. Acts that are misdemeanors in one state, such as possession of a small amount of marijuana, are felonies in another state.

Depending upon the state, a felony conviction is associated with numerous penalties, including the temporary or even permanent loss of voting rights during incarceration and parole. In Locked Out, Jeff Manza and Christopher Uggen discuss the consequences of this loss of the right to vote, which affects 1 in every 40 Americans. Moreover, a felony conviction can lead to the loss of the professional license necessary to practice a variety of occupations, from psychologists to CPAs.

Research indicates that convictions and incarceration can disproportionately impact the employment chances of certain groups. For instance, sociologists Devah Pager and Lincoln Quillian’s experimental study revealed that although employers self-report a willingness to consider such applicants, they are less likely to call back job applicants who have served time in practice. More disturbingly, employers are also less likely to call back black applicants, preferring white applicants, even those with a criminal record, over black applicants without a criminal record. Read the results of this empirical study here: “Walking the Talk? What Employers Say Versus What They Do.”

What can be done? At minimum, individuals should learn their rights, be aware of attempts to alter these rights, and make sure that other individuals are not deprived of their rights. The Burning Man organization, for instance, educates participants of their rights and responsibilities. Groups such as the ACLU help keep track of legislation and policies that affect rights.

The challenges of growing participatory groups and organizations

November 24th, 2009

One of yesterday’s WSJ front page articles (”Volunteers Log Off as Wikipedia Ages“) examined the increasing turn-over among volunteers for the on-line encyclopedia Wikipedia. The article discusses the difficulties of monitoring the content contributed by users. Both the comments and article suggest that size, age, increasing rules, and a lack of accountability among anonymous users make Wikipedia a less attractive venue to potential contributors and discourage the continued participation of current contributors.

After mulling over this news article and other research on participatory groups, I would also suggest other possible reasons for a decline in Wikipedia’s participation, as well as a different perspective on the usefulness of Wikipedia:
(1) Most people don’t have experience with participatory practices and need to learn to flex those muscles, which results in inevitable bumps and attrition among those who privilege efficiency over collective discussion.
(2) More problematically, outside of the academy,* people don’t agree on what constitutes a fact versus an opinion, much less understand the research process. I would speculate that a heavily politicized education (i.e., creationism/intelligent design taught alongside evolution as a theory) or an insufficient education make it more difficult for people to make distinctions between facts and opinions.
(3) Since Wikipedia began 8 years ago, it’s possible that declining participation among old-timers may be inevitable due to changing interests and competing responsibilities, such as raising a family. In addition, the intensification of work as employers demand longer hours and/or downsize staff reduce the amount of free time that both new and longtime volunteers can offer.

So, what might Wikipedia really tell us? Rather than thinking of Wikipedia as only a factual, consensus-based encyclopedia, Wikipedia might offer us insight into phenomena over which consensus has not yet been established, as well as the different stakeholders who get involved in the construction and dissemination of knowledge.

* Of course, academics have their own disagreements about what constitutes proper research.

How collective action can establish a new field

November 22nd, 2009

In my Burning Man research, I discussed how organizers had to establish a new field for running a temporary arts community, which included working with governmental agencies to develop applicable policies and regulations. These efforts are also crucial for other organizations.

This past week, one of my City University of New York (CUNY) colleagues at Hunter College, Howard Lune, won the ARNOVA Best Book Award for Urban Action Networks: HIV/AIDS and Community Organizing in New York City (2006, Rowman & Littlefield). I highly recommend this book for those who want to understand how community groups can engage in collective action to construct a new field of organizations and institutions. In the United States, we now seem to take the prevention and treatment of HIV/AIDS for granted, as many organizations and programs are devoted to these aims. But, this was not always the case – in fact, during the 1980s, both the U.S. government and medical profession were slow to recognize HIV/AIDS as a problem for the general population, and neither institutions were not prepared to deal with the outbreak of a new, not-yet-well-understood disease. Lune’s book shows how a network of activists and advocacy groups in the New York City area were crucial to establishing a new field for HIV/AIDS prevention and treatment. Collective, coordinated, grassroots activity focused state efforts on addressing a national (and worldwide) problem.

Another co-winner for the ARNOVA book prize is The Volunteers: A Social Profile (2006, Indiana Press) by Marc Musick and John Wilson. I haven’t read this book yet, but I’m glad to see it’s now available for those of us who want to understand more about volunteerism.

P.S. An interesting instance of the interplay between scholarship and art: Lune’s book cover features an artist’s sculpture of the genetic material of the HIV virus.

Thur., Nov. 19th conference talk in Cleveland, OH

November 16th, 2009

This Thur. 11/19/09 sometime between 3:15-4:45pm EST, I will be giving a short presentation, called “Laboring for the Man: Augmenting Authority in a Voluntary Association,” on the “Values, Culture, and Voice” panel at the Association for Research on Nonprofit Organizations and Voluntary Action (ARNOVA) conference. The conference meets at the Renaissance Cleveland Hotel, 24 Public Square in Cleveland, Ohio. The talk will be in the “Severance” room.

On a different topic, for those of you who get the Stanford alumni magazine, see p. 77 of this month’s issue. My alma mater has also featured my book at this link.

TMI? (Too Much Information?)

November 9th, 2009

In “Chip Conley: Should I Take My Burning Man Pics off Facebook?“, a CEO of a chain of boutique hotels muses on the consequences of sharing his non-business life, including the end of a 8-year-long relationship and a trip to Burning Man, shared via social networking tools Twitter and Facebook. Apparently, younger members of his firm expressed concerns about the CEO’s sharing his life and extracurricular activities via posts and photos.

Other renowned business leaders, including Google co-founders Larry Page and Sergey Brin, are known Burners, but none (at least to my knowledge) have been publicly criticized for participating in Burning Man. A few comments to the article sneer that CEO Conley is trying too hard to be cool, while a few other comments condemn the CEO as a hedonist.

However, most posts are supportive. Like the majority of posters, I think it’s healthier for an organization when its leaders and members have outside interests and responsibilities. Otherwise, the organization risks turning into a total institution that overworks members.

Upcoming talk: Thur., Nov. 12, 2009 4pm EST “Sustainable Communities: Enabling Creative Chaos at Burning Man”

November 4th, 2009

My next talk is on Thur., Nov. 12, 2009 4pm EST
“Sustainable Communities: Enabling Creative Chaos at Burning Man”
SUNY-Stony Brook, New York
Wang Building, Lecture Hall 1

SUNY-Talk-Nov-2009